The Death Penalty

Yesterday, two people were executed. One was probably guilty. One was maybe not. But even if they were guilty, is justice served by execution?

I say no. Killing is a bad thing. Regardless of who dies, death is bad. Killing may sometimes be the lesser of two evils (for example, self defense), but that doesn't make it good. Another solution that didn't involve death would be better.

Moreover, killing accomplishes very little. The victims of a murderer aren't brought back to life by his execution. It doesn't undo the damage that's been wrong. The only positive things I can think of are that it prevents the criminal from committing future crimes, which can be done through other means, and that it gives the survivors revenge-inspired happiness, which isn't really something that should be encouraged, in my book.

Two wrongs don't make a right. Justice isn't achieved by hurting someone who hurt you. Justice is achieved by healing hurt and righting past wrongs. Sometimes that's not possible, but that doesn't make vengeance right.

Literally Misused Words

Words have no inherent meaning. They mean only what they are understood to mean.Of course the intention of words and language is to communicate, so words ought to aid that endeavor. Commonly used and unambiguous words do that. Words that no one can agree what they mean do exactly the opposite. Which is why I partially agree, and partially disagree with this.

I agree with their usage of ambivalent. There's no other word that closely matches it, and if you want to say indifferent, you can say indifferent (or apathetic).

As far as literally goes, I've never seen it used it to mean figuratively. Never. It's used as an intensifier. Frequently used in the same way as really. But never figuratively. At best, it's used in a figurative sense, but that's not the same as saying it's used in the place of figuratively. That would mean you could replace the one word with the other, and the phrase would mean the same thing. That doesn't work. Though I do think, for the sake of clarity, that literally should retain its literal meaning, rather than being used as an intensifier.

Funnily enough, enormous used to also mean wicked. You don't see anyone complaining about people misusing that anymore...

And by my authority as a blogger, I officially remove the word nonplussed from the English language. No one knows what the word means. Even if they do, they don't know that people they're communicating with understand it the same way they do. It fails to communicate clearly, and should not be used. Besides, look at it - nonplussed. Clearly neither definition given is correct: It means subtracted.

Tautologies and Rhetoric

Today, I read PZ Myers's response to this argument against evolution. PZ does a fine job of taking it down, but there is one point I'd like to make, and this is something that shows up in many places. Egnor says that evolution is a tautology and is therefore false or fallacious. The problem is that a tautology is not a fallacy. In fact, by definition, a tautology is always true.

That's what a tautology is. Something that's always true, no matter what. For example, if x is true, then x is true. That statement is always true whether or not x is. It's just not interesting. There's no real claim or anything there. A tautology is only interesting when it gets combined with something else, which is what Darwin did with evolution by combining the tautology of "survivors survive" with variation and heritability.

And of course that doesn't mean that tautologies can't be used fallaciously. They're frequently used to sneak in a fallacy such as begging the question. But pointing out a tautology doesn't in and of itself show an argument to be fallacious.

AlDraw, Version 2.1

Well, it's been more than a year since I announced I was working on AlDraw 2.0. Now, 2.1 is out. The coolest thing: now it does colors. Look!

There are also a few other new features. It does copy and paste, too, although that's a bit complicated since it handles scaling and rotation in addition to translation. So now, a year later, I've hit all the big things on the to-do list. There are still plenty of little things to work on. More pictures can be found here.

The Problem with The Bible as a Moral Guide

Well, one of them, anyway. The problem with using The Bible as a moral guide is that it can be, and has been, used to support pretty much everything.

The bible has been used to support slavery. It's also been used to oppose it. It's been used to show that premarital sex is evil, and also to show that it's alright. It's been used to support women's rights and oppose them. People have used it to argue for and against gay marriage. People have even made biblical arguments for and against environmentalism. The only thing I can think of that the bible has only been used to support one side of is bestiality. That's not saying a lot.

How are you supposed to find out what's right when the Bible supports and opposes whatever you want resolved?


This video makes about the same points from around 11:00 to 11:50. It also makes many other good points.

The Problem with Unitarian Universalism

Unitarian Universalism is about the least objectionable religion imaginable. They don't go door to door trying to convert people. They don't try to prevent gays from marrying. They don't try to get creationism taught in schools. They don't say that if you don't believe as they do then you'll burn in hell.

But there's one major problem with UU that I find objectionable. They're too open and accepting.

The thing is, the existence of god and other religious questions are objective facts. Either god exists, or god doesn't exist. God can't exist for you, and not exist for me. If one person believes in god, and another doesn't then one of them is wrong and ought to change their mind, because truth is important.

Now, I don't think that someone with wrong beliefs should be censored or converted at swordpoint or anything like that. The only way to separate the true beliefs from the false is to constantly examine and challenge all beliefs.

But if a congregation is truly interested in getting at the truth, they shouldn't be content with "Well, some of us believe in god X and some of us believe in god Y and some of us don't believe in god at all.". They should instead examine the evidence and try to determine which, if any, beliefs are true and believe in those. Eventually, as they share information and arguments, they should start to agree on major points.

UUists tend to like the parable of the blind men and the elephant. They use it as an example of how different people can experience the same reality differently. But the parable shouldn't end with one man feeling a rope, and one man feeling a wall and one man feeling a pillar. Rather the blind men should examine the elephant further, switch places and find parts they hadn't before, and hopefully find a unified elephant.

My Weight Loss Experience

I don't have anything new to add to this particular topic (not that this is the first time), but I figured I'd add one more anecdote on the pile.

Around Christmastime last year, I weighed nearly 200 pounds. Now, I weigh 160. How did I do that? Short answer: Eat less, move more.

Easier said than done, of course. But there are some tricks I used to make it easier. I think one of the most important things I did is to work on reducing my appetite and learn to stop eating when satisfied instead of full.  This is based on the idea that how much you eat now affects how much you want to eat tomorrow. The more you eat now, the more it will take to fill you up later on and vice versa. I used to be able to eat an entire frozen pizza (over 1400 Calories!) in one sitting. Frozen pizzas are convenient because they're the same size each time, so it's easy to gauge how much you're eating compared to before. So, one of the first things I did was decide that I was only going to eat half of a pizza in one sitting. At first, that left me still wanting more. Eventually, it became difficult for me to eat even that much.

That ties into the other part, stopping when satisfied, instead of full. If you feel like "Well, I could eat more", stop, you're satisfied. You won't feel full, but that's ok. Eventually satisfied feels much more satisfying. And an instrumental part of that is to pause while eating. It takes some time for that feeling to sink in, so pause for a couple minutes and consider how you feel now. If you're still hungry, eat some more. If you're satisfied, stop.

And related to that, use smaller dishes, and keep the remaining food farther away from you. This is helpful for giving you that time to pause and think. I still have a hard time not finishing what's left on the plate.

While eating less was important, eating healthier also helped. Instead of frozen pizza, I had rice. Instead of processed macaroni and cheese, I had spaghetti. Instead of beef, I had beans. I still don't have any much in the way of fruits and vegetables as I should, but it's better than before. And this also had an pleasant side-effect of costing less too.

And then there's the moving part. Not too much to say about this except stick with it. I was stuck in a plateau between 170 and 172 pounds for most of the month of May. It took me a while to figure out why, since the effect was delayed about a week after the cause, but it turned out to be because I wasn't exercising. At the beginning of May, I got a cold, and stopped going to the gym while I had it. After that, I had a hard time going back for nearly a month. But about a week after I started exercising again, I started losing weight again.